13:08 Nov 11, 2000 |
Spanish to English translations [PRO] | |||||
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| Selected response from: Jon Zuber (X) | ||||
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Summary of answers provided | ||||
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na | I believe in the modern parlance we would call it a "free |
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na | Unorthodox interpretation of the Bible. |
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na | FREE or NON-LITERAL INTERPRETATION |
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na | FREE or NON-LITERAL INTERPRETATION |
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na | personal interpretation |
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I believe in the modern parlance we would call it a "free Explanation: interpretation" as opposed to a literal one. (But then, God knows how the Inquisition interpreted that). |
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Unorthodox interpretation of the Bible. Explanation: A liberal interpretation of the bible. Regards. Luis M. Luis |
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FREE or NON-LITERAL INTERPRETATION Explanation: In answer to your question, I do not think there is a specific term. Of there was, it would probably be Latin. Another possible reason would be that the Inquisition did not directly affect English-speaking countries See the web page below (Why was Spinoza Excommunicated?) which refers to FREE INTERPRETATION. Another possibility is NON-LITERAL INTERPTRETATION Reference: http://www.google.com/search?q=cache:www.tau.ac.il:81/~kashe... |
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FREE or NON-LITERAL INTERPRETATION Explanation: In answer to your question, I do not think there is a specific term. Of there was, it would probably be Latin. Another possible reason would be that the Inquisition did not directly affect English-speaking countries See the web page below (Why was Spinoza Excommunicated?) which refers to FREE INTERPRETATION. Another possibility is NON-LITERAL INTERPTRETATION Reference: http://www.google.com/search?q=cache:www.tau.ac.il:81/~kashe... |
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personal interpretation Explanation: This is the equivalent given by the Larousse Sp.-Eng. dic. and used by the Britannica, as in the following: KARAISM, also spelled KARAITISM, or QARAISM (from Hebrew qara, "to read"), a Jewish religious movement that repudiated oral tradition as a source of divine law and defended the Hebrew Bible as the sole authentic font of religious doctrine and practice. In dismissing the Talmud as man-made law substituted for the God-given Torah, Karaism set itself in direct opposition to rabbinic Judaism. (see also Index: Oral law) The movement began in 8th-century Persia. Though its members were never numerous, it spread to Egypt and Syria and later into Europe by way of Spain and Constantinople. Karaism proclaimed the Bible to be self-explanatory and sanctioned personal interpretations of the Scriptures. |
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