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Pamatce Mistra Jana Husi

English translation: In Memory of Master Jan Hus

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20:56 Jun 11, 2001
Czech to English translations [Non-PRO]
Czech term or phrase: Pamatce Mistra Jana Husi
ZE SPISKU KNEZE HAVLA ZALANSKEHO HUS A JERONYM Z R. 1619
This is a book I found and just curious what it is about and what it means. Dated 1915
Shellie Crawford
English translation:In Memory of Master Jan Hus
Explanation:
In 1415, a university master named Jan Hus, who led a movement to reform the Roman Catholic Church, was burned at the stake as a heretic, which led to the Hussite Wars from 1419 to 1436. Another religion-based conflict arose in 1618 when Czech Protestant nobles revolted against Austria’s Catholic Habsburg rulers (who had taken control in 1526), touching off Europe’s Thirty Years’ War.
(www.kiwanis.org/magazine/00may/czech2.html )

Also:

July 6, Saint Day of:

Jan Hus, Priest and Martyr (6 Jul 1415)

A brief biography by James Kiefer

John Huss (Jan Hus) was born in Bohemia (now part of the Czech Republic) in about 1371. He received a master's degree from Charles University in Prague in 1396, became a professor of theology in 1398, was ordained to the priesthood in 1400, was made rector of the University in 1402, and in 1404 received a bachelor's degree in theology (presumably a more advanced degree than the term suggests today).
In his day, there was a crisis of authority in the Western Church. In 1305, under pressure from the King of France, the seat of the Popes was moved from Rome to Avignon in France, where it remained for 70 years. (This period is called the Babylonian Captivity of the Papacy, suggesting the 70 years that Jerusalem lay desolate after when the Jews were deported to Babylon.) In 1376, the then pope returned to Rome. When he died soon after, the cardinals, mostly French, were disposed to elect a French Pope, but the people of Rome objected, fearing that a French Pope would move the Papacy back to France. The cardinals therefore elected an Italian Pope, and then fled elsewhere, where they elected a French Pope and said that the first election had been under duress, and was void. Thus there were two (later three) claimants for the Papal Office. The Council of Constance was called to settle the matter. One claimant recognized the Council and then abdicated. The Council responded by proclaiming that he had been the true Pope. It then deposed the other two, and elected a new Pope, thus healing the schism.

Meanwhile, Huss had begun to denounce various church abuses in his sermons. His disputes with authority did not concern basic theological issues, but rather matters of church discipline and practice. The custom had arisen, at celebrations of the Lord's Supper, of distributing the consecrated bread to all Christians in good standing who desired to receive it, but restricting the chalice to the celebrant alone. Huss denounced this restriction as contrary to Holy Scripture and to the ancient tradition of the Church. He also held that Church officials ought to exercise spiritual powers only, and not be earthly governors. In 1412 his archbishop excommunicated him, not for heresy, but for insubordination. (The real problem was that Huss supported one papal claimant and the archbishop another. Huss's candidate was ultimately declared to be the true pope.) Matters came to a head when one claimant (later declared unfit) proclaimed a sale of indulgences to raise money for a war against his rivals. Huss was horrified at the idea of selling spiritual benefits to finance a war between two claimants to the title "Servant of the Servants of God," and said so.

In 1414 he was summoned to the Council of Constance, with the Emperor guaranteeing his personal safety even if found guilty. He was tried, and ordered to recant certain heretical doctrines. He replied that he had never held or taught the doctrines in question, and was willing to declare the doctrines false, but not willing to declare on oath that he had once taught them. The one point on which Huss could be said to have a doctrinal difference with the Council was that he taught that the office of the pope did not exist by Divine command, but was established by the Church that things might be done in an orderly fashion (a view that he shared with Thomas More). The Council, having just narrowly succeeded in uniting Western Christendom under a single pope after years of chaos, was not about to have its work undone. It accordingly found him guilty of heresy, and he was burned at the stake on 6 July 1415.

After his death, his followers continued to insist on the importance of administering the Holy Communion in both kinds, and defeated several armies sent against them. In 1436 a pact was signed, by which the Church in Bohemia was authorized to administer Chalice as well as Host to all communicants. The followers of John Huss and his fellow martyr Jerome of Prague became known as the Czech Brethren and later as the Moravians. The Moravian Church survives to this day, and has had a considerable influence on the Lutheran movement. When Luther suddenly became famous after the publication of his 95 Theses, cartoons and graffiti began to appear implying that Luther was the spiritual heir of John Huss. When Luther encountered the Pope's representative Johannes Eck, in a crucial debate, Eck sidestepped the questions of indulgences and of justification by faith, and instead asked Luther whether the Church had been right to condemn Huss. When Luther, after thinking it over, said that Huss had been unjustly condemned, the whole question of the authority of Popes and Councils was raised.

REFERENCES: Matthew Spinka, JOHN HUS AND THE CZECH REFORM, (U Chi Pr, 1941; 1966) Matthew Spinka, JOHN HUS: A BIOGRAPHY, (Princeton UP, 1968) Matthew Spinka, JOHN HUS AT THE COUNCIL OF CONSTANCE, (Columbia UP, 1965).
(www.hillsdale.edu/Dept/Phil&Rel/Biography/07/06a.html )
Selected response from:

Vidmantas Stilius
Local time: 16:50
Grading comment
Graded automatically based on peer agreement. KudoZ.
4 KudoZ points were awarded for this answer

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Summary of answers provided
na +2In Memory of Master Jan Hus
Vidmantas Stilius


  

Answers


6 hrs peer agreement (net): +2
In Memory of Master Jan Hus


Explanation:
In 1415, a university master named Jan Hus, who led a movement to reform the Roman Catholic Church, was burned at the stake as a heretic, which led to the Hussite Wars from 1419 to 1436. Another religion-based conflict arose in 1618 when Czech Protestant nobles revolted against Austria’s Catholic Habsburg rulers (who had taken control in 1526), touching off Europe’s Thirty Years’ War.
(www.kiwanis.org/magazine/00may/czech2.html )

Also:

July 6, Saint Day of:

Jan Hus, Priest and Martyr (6 Jul 1415)

A brief biography by James Kiefer

John Huss (Jan Hus) was born in Bohemia (now part of the Czech Republic) in about 1371. He received a master's degree from Charles University in Prague in 1396, became a professor of theology in 1398, was ordained to the priesthood in 1400, was made rector of the University in 1402, and in 1404 received a bachelor's degree in theology (presumably a more advanced degree than the term suggests today).
In his day, there was a crisis of authority in the Western Church. In 1305, under pressure from the King of France, the seat of the Popes was moved from Rome to Avignon in France, where it remained for 70 years. (This period is called the Babylonian Captivity of the Papacy, suggesting the 70 years that Jerusalem lay desolate after when the Jews were deported to Babylon.) In 1376, the then pope returned to Rome. When he died soon after, the cardinals, mostly French, were disposed to elect a French Pope, but the people of Rome objected, fearing that a French Pope would move the Papacy back to France. The cardinals therefore elected an Italian Pope, and then fled elsewhere, where they elected a French Pope and said that the first election had been under duress, and was void. Thus there were two (later three) claimants for the Papal Office. The Council of Constance was called to settle the matter. One claimant recognized the Council and then abdicated. The Council responded by proclaiming that he had been the true Pope. It then deposed the other two, and elected a new Pope, thus healing the schism.

Meanwhile, Huss had begun to denounce various church abuses in his sermons. His disputes with authority did not concern basic theological issues, but rather matters of church discipline and practice. The custom had arisen, at celebrations of the Lord's Supper, of distributing the consecrated bread to all Christians in good standing who desired to receive it, but restricting the chalice to the celebrant alone. Huss denounced this restriction as contrary to Holy Scripture and to the ancient tradition of the Church. He also held that Church officials ought to exercise spiritual powers only, and not be earthly governors. In 1412 his archbishop excommunicated him, not for heresy, but for insubordination. (The real problem was that Huss supported one papal claimant and the archbishop another. Huss's candidate was ultimately declared to be the true pope.) Matters came to a head when one claimant (later declared unfit) proclaimed a sale of indulgences to raise money for a war against his rivals. Huss was horrified at the idea of selling spiritual benefits to finance a war between two claimants to the title "Servant of the Servants of God," and said so.

In 1414 he was summoned to the Council of Constance, with the Emperor guaranteeing his personal safety even if found guilty. He was tried, and ordered to recant certain heretical doctrines. He replied that he had never held or taught the doctrines in question, and was willing to declare the doctrines false, but not willing to declare on oath that he had once taught them. The one point on which Huss could be said to have a doctrinal difference with the Council was that he taught that the office of the pope did not exist by Divine command, but was established by the Church that things might be done in an orderly fashion (a view that he shared with Thomas More). The Council, having just narrowly succeeded in uniting Western Christendom under a single pope after years of chaos, was not about to have its work undone. It accordingly found him guilty of heresy, and he was burned at the stake on 6 July 1415.

After his death, his followers continued to insist on the importance of administering the Holy Communion in both kinds, and defeated several armies sent against them. In 1436 a pact was signed, by which the Church in Bohemia was authorized to administer Chalice as well as Host to all communicants. The followers of John Huss and his fellow martyr Jerome of Prague became known as the Czech Brethren and later as the Moravians. The Moravian Church survives to this day, and has had a considerable influence on the Lutheran movement. When Luther suddenly became famous after the publication of his 95 Theses, cartoons and graffiti began to appear implying that Luther was the spiritual heir of John Huss. When Luther encountered the Pope's representative Johannes Eck, in a crucial debate, Eck sidestepped the questions of indulgences and of justification by faith, and instead asked Luther whether the Church had been right to condemn Huss. When Luther, after thinking it over, said that Huss had been unjustly condemned, the whole question of the authority of Popes and Councils was raised.

REFERENCES: Matthew Spinka, JOHN HUS AND THE CZECH REFORM, (U Chi Pr, 1941; 1966) Matthew Spinka, JOHN HUS: A BIOGRAPHY, (Princeton UP, 1968) Matthew Spinka, JOHN HUS AT THE COUNCIL OF CONSTANCE, (Columbia UP, 1965).
(www.hillsdale.edu/Dept/Phil&Rel/Biography/07/06a.html )


    Hope it helps
Vidmantas Stilius
Local time: 16:50
Native speaker of: Native in LithuanianLithuanian
Grading comment
Graded automatically based on peer agreement. KudoZ.

Peer comments on this answer (and responses from the answerer)
agree  Gareth Norman: I don't think you could ask for anything more complete. Why hasn't this answer been graded?
46 days

agree  Zenny Sadlon
624 days
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