Working languages:
English to Indonesian
Indonesian to English
French to Indonesian

Ari Hastuti
Spellbinding yet outstanding to serve

Local time: 00:15 WIB (GMT+7)

Native in: Indonesian (Variants: Standard-Indonesia, Ngoko) Native in Indonesian
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Account type Freelance translator and/or interpreter
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Services Translation, Editing/proofreading, Software localization, Subtitling, MT post-editing, Transcription, Training
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General / Conversation / Greetings / LettersLinguistics

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Portfolio Sample translations submitted: 3
English to Indonesian: Part of Quality Translation Assessment Moodle Test Package for EN-IN applicants
Source text - English
Moddle Test Part 2 – Translation

Terjemahkan teks berikut ke dalam bahasa Indonesia!

A woman was gesturing wildly while reciting a story to her friend, who was sitting beside him.
“And then she was like, ‘yeah, whatever. You’re just a show-off that skips class and has their head in the clouds.’ Awkward, right?”
The man furrowed her brows. “Hold your horses. He’s a shady dude but that’s harsh, even for her. Why would she add fuel to the fire like that?”
“Don’t be silly,” she said, taking a drag from her cigarette before throwing the cigarette on the ground like a rebel without a cause. “She’s just messing with him. Serves him right if you ask me.” She rummaged around in her pocket for another cigarette.
“I thought you were going to quit.”
The reprimand in his voice made her stop in her tracks. “Yeah, piece of cake!” She withdrew her hand and clasped them on her lap.
He put an arm around her shoulders. “You know you can’t kick the bucket before me. I’d be too lonely.”
“Man, your cheesy, but I love it.”
Translation - Indonesian
Text translation in bahasa Indonesia

Seorang wanita memberi isyarat dengan liar sambil membacakan sebuah cerita kepada teman prianya yang duduk di sampingnya.
"Dan kemudian dia berkata seperti, 'ya, terserahlah. Kau cuma tukang pamer yang sering bolos sekolah dan suka berkhayal. " Ini aneh, bukan?"
Pria itu mengernyitkan alisnya. "Sebentar. Dia pria yang baik tetapi itu terlalu kasar, bahkan untuk wanita itu. Kenapa dia justru memperburuk suasana? "
"Jangan konyol," ucapnya sambil menarik rokoknya sebelum melemparkannya ke tanah tanpa alasan seperti seorang preman. "Wanita itu hanya main-main dengannya. Kalau kau tanya aku, menurutku laki-laki itu pantas mendapatkannya. " Dia kembali mengaduk-aduk sakunya mencari rokok.
"Kupikir kau akan berhenti."
Nada teguran dalam suara pria itu membuatnya berhenti melanjutkan cerita. "Oke, itu mudah!" Dia menarik tangannya dan menggenggamnya di pangkuannya.
Pria itu lalu memeluk bahunya. "Kau tahu? Kau tidak boleh mati sebelum aku. Aku bisa kesepian nanti. "
"Ah, rayuanmu murahan tetapi aku menyukainya."
English to Indonesian: Mulhaq 1: Namadziju at tarjamah
General field: Other
Detailed field: Religion
Source text - English
in the time when the erosion and the pollution of the Islamic aqidah took place,
Allaah, the Most High, mobilized the prominent firmly-grounded Scholars from
those who came after the Companions to refute the innovators and deviants and
to safeguard and preserve His religion, and indeed the Prophet (alayhis salaam)
said in the hadeeth that is reported by both al-Bukhaaree and Muslim in their
two Saheehs: There will not cease to be a group from my Ummah, establishing
and abiding by AIlaah’s order(s). They will not be h armed by those desert them
or who oppose them until Allaah’s order comes about and they have ascendancy
over the people”.
This group is no doubt the Companions of Allaah’s Messenger, for they are the
saved group (al-Firqat un-Naajiyah), and they are also the aided group (atT
aa’ifat ul-Mansoorah), and they are also the people of hadeeth (Ashaab ulH
adeeth), and they are the people of the prophetic way and the united body (AhI
us-Sunnah wal-Jamaa’ah) - all of these terms are synonymous and in their
origin, apply to the Companions of Allaah’s Messenger, and thereafter, their
successors, then their successors, then their successors and whoever followed
them upon the truth, up until the Day of Judgement.
Similar to this are the texts that are muhkam (equivocal and singular in
meaning) and those that are mutashaabih (unequivocal and open to more than
one meaning). It is obligatory to understand the mutashaabih in the light of
those texts that are muhkam.
Amongst the texts are the naasikh (abrogating) and the mansookh (abrogated)
The abrogated texts in the Qur’aan and the Sunnah are few in number.
Whenever there is the possibility of harmonising two texts, with the possibility of
each one being acted upon in its own particular circumstance, then it is
obligatory to do so. One may not turn to abrogation, except with a text from the
Lawgiver, or an apparent contradiction between two authentic texts concerning
which there is no possible way to resolve this contradiction such that each text is
acted upon in its own particular circumstance. In this case, the later text
abrogates the earlier one. However, if it is impossible to determine which is the
earlier text and which is the later, we then turn to other means of tarjeeh
(prefering one text over another).
If one becomes obsessed with food or indulges in too much unwholesome or junk
food he or she may become physically weak or distracted from his primary
purpose of serving God. On the other hand, if one concentrated exclusively on
spiritual endeavors and neglected their health and nutrition, weakness injury or
illness would also result in failure to carry out obligatory worship. The guidance
(i)ljia 101
18found in the Quran and the traditions of Prophet Muhammad advise humankind
to maintain a balance between these two extremes.
A healthy diet is balanced with a mixture of all the foods God has provided for
His creation. The variety satisfies all the body’s needs for carbohydrates,
minerals, vitamins, proteins, fats and amino acids. Numerous verses of Quran
mention the foods God has provided for us to nourish and maintain our bodies.
It is not an exhaustive list of dietary requirements but rather a general idea of
the types of food that maintain a healthy body and prevent illness.
Among the pagans of Paul’s time, a wide variety of gods existed. Although these
gods had different names and were embraced by people from different areas of
the world — Adonis from Syria, Dionysus from Thrace, Attis from Phrygia, for
instance — the basic concept in each cult was the same: these sons of gods died
violent deaths and then rose again to save their people.
Since the pagans had tangible savior-gods in their old religions, they wanted
nothing less from the new; they were not able to accept any sort of an invisible
Deity. Paul was quite accommodating, preaching therefore of a savior named
Jesus Christ, the son of God, who died and then rose again to save mankind from
sin (Rom. 5:8-11; 6:8-9).
Translation - Indonesian

Di masa ketika akidah mulai tergerus dan tercemari pemikiran-pemikiran yang merusak, Allah Al A’laa mengirimkan ulama-ulama-Nya yang kokoh untuk meluruskannya kembali. Para ulama ini adalah para tabi’in yang muncul setelah para sahabat nabi Muhammad Shallallahu ‘Alaihi wa Sallam untuk membantah penyimpangan-penyimpangan ahlul bid’ah dan ahlu zaigh serta untuk menyelamatkan dan menjaga Dienullah. Rasulullah shallallahu ‘alaihi wa sallam telah menyatakan dalam haditsnya yang diriwayatkan oleh Imam Al Bukhari dan Imam Muslim rahimahumallah dalam Shahihain,
“Akan senantiasa ada dari umatku sekelompok orang yang menegakkan perintah Allah Subhanahu wa Ta’ala. Tidak merugikan mereka orang yang menghina dan menyelisihi mereka hingga datang hari kiamat dan mereka berada dalam keadaan demikian.”
Tak diragukan lagi, kelompok yang dimaksud disini adalah para sahabat nabi, karena mereka adalah golongan yang selamat (al-Firqatun Naajiyah). Mereka juga adalah golongan yang Allah berikan pertolongan (at Thaaifah al-Manshuurah), mereka pula-lah ahlul hadits (Ashaabul Hadits), dan merupakan orang-orang yang meniti jalan kenabian dan jama’ah kaum muslimin (Ahlussunnah wal Jama’ah). Seluruh penamaan ini memiliki 1 makna yang sama. Dan dari sisi asalnya, nama-nama ini merujuk kepada para sahabat nabi shallallahu ‘alaihi wa sallam, para tabi’in dan tabi’ut tabi’in. dan siapapun yang mengikuti jalan hidup mereka di atas kebenaran hingga tiba Hari Pembalasan.

Serupa dengan ini adalah ayat-ayat muhkam (ayat-ayat yang maknanya jelas dan hanya memiliki satu arti) dan ayat-ayat mutasyabih (ayat-ayat yang maknanya samar dan memiliki lebih dari satu arti). Adalah wajib untuk memahami ayat-ayat mutasyabih dengan sudut pandang ayat-ayat yang muhkam.
Diantara dalil-dalil tersebut ada yang disebut dengan naasikh (dalil yang menghapus) dan mansukh (dalil yang dihapus). Dalil-dalil yang dihapus dalam alqur’an dan assunnah jumlahnya hanya sedikit. Ketika memungkinkan untuk menyelaraskan 2 dalil yang memang mungkin untuk ditafsirkan berdasarkan kekhususannya sendiri, maka inilah yang wajib dilakukan. Seseorang tidak boleh memilih perkara nasikh-mansukh kecuali jika ada dalil yang tegas untuk memilihnya, atau bila ada pertentangan yang jelas antara 2 dalil yang shahih dan tak ditemukan kemungkinan lain untuk menjembatani pertentangan tersebut selain menempatkan masing-masing dalil pada keadaannya secara khusus. Dalam hal ini, dalil yang lebih akhir diturunkan menghapus dalil yang turun sebelumnya. Kendatipun demikian, apabila tidak mungkin ditentukan mana dalil yang turun lebih dulu dan mana yang turun belakangan, maka kita dapat memilih metode tarjih (menguatkan 1 dalil dibandingkan dalil lainnya.)
Jika seseorang telah terlalu terobsesi dengan pemuasan syahwatnya akan makanan atau berlebih-lebihan dalam mengkonsumsi makanan yang tidak baik bagi kesehatan seperti junk food, maka fisiknya akan melemah atau tersimpangkan dari tujuan utamanya untuk beribadah kepada Allah. Di sisi lain, jika seseorang terlampau hanyut dalam giatnya ibadah lantas mengabaikan kesehatan dan nutrisi yang dibutuhkan tubuhnya, maka ia akan ditimpa kelemahan atau penyakit. Dan ini akan membuatnya tak mampu menunaikan kewajiban ibadahnya kepada Allah. Tuntunan yang diajarkan dalam alqur’an dan kebiasaan hidup yang dicontohkan oleh nabi Muhammad shallallahu ‘alaihi wa sallam menganjurkan agar manusia bersikap seimbang dalam 2 perkara ini.
Pola makan yang sehat adalah pola makan yang seimbang antara semua makanan yang telah Allah sediakan bagi ciptaan-Nya. Keragaman makanan ini dapat memenuhi seluruh kebutuhan tubuh manusia akan karbohidrat, mineral, vitamin, protein, lemak dan asam amino. Banyak sekali ayat dalam alqur’an yang menyebutkan tentang makanan apa saja yang telah Allah sediakan bagi kita sebagai sumber gizi dan pemelihara kesehatan tubuh kita. Ini bukanlah daftar panjang kebutuhan kita akan makanan tertentu, tetapi lebih kepada konsep umum tentang jenis makanan yang bisa menjaga tubuh kita agar tetap sehat dan tidak terserang penyakit tertentu.

Pada masa kerasulan Paulus, kaum musyrikin menyembah berbagai macam dewa. Meskipun dewa-dewa ini memiliki banyak nama yang berbeda dan diyakini sebagai tuhan di pelbagai belahan dunia, semisal Adonis dari Suriah, Dionysus dari Thrace, atau Attis dari Frigia, konsep dasar pada setiap pengkultusan tetap saja sama. Yaitu bahwa anak-anak dewa ini mati dengan kematian yang tragis lalu bangkit kembali untuk menyelamatkan umatnya.
Oleh karena para penyembah dewa ini sebelumnya telah memiliki dewa-dewa penyelamat dalam agama lama yang dianut, mereka tidak menginginkan sesuatu yang lebih dari agama baru yang muncul belakangan. Mereka tidak mampu menerima segala bentuk konsep ketuhanan yang tak kasat mata. Kehadiran Paulus mungkin cukup mengakomodasi konsep ini, dengan ajarannya untuk menyembah satu sosok penyelamat manusia yang bernama Yesus Kristus, putra Tuhan yang meninggal kemudian bangkit kembali untuk menebus dosa umat manusia (Roma, 5:8-11, 6:8-9).

Indonesian to English: Purchase Order Acknowledgment Letter
Source text - Indonesian
Pesanan Anda telah Dikirim

Terima kasih telah berbelanja di Orphan Shop.

Melengkapi informasi yang telah disampaikan sebelumnya. Dua (2) pesanan Anda telah berhasil dikirim dengan rincian sebagai berikut.

Nama item - Jumlah - Tanggal pengiriman - Tracking number

Bluetooth Headphones - Cowin E7
April 09, 2019

Gadget Organizer Bag by Pawaca
April 11, 2019

Gunakan Singapore Post untuk track items:

Mohon menunggu 30-35 business days (atau lebih cepat) untuk paket Anda sampai di rumah Anda. Apabila salah satu / sebagian paket Anda telah sampai, maka mohon tunggu beberapa hari untuk kedatangan item berikutnya.

Kami konfirmasi kembali, bahwa 2 (dua) items pesanan Anda sebelumnya tidak dapat dikirim ke negara Anda (Indonesia) dan kami telah melakukan refund.

Nama item - Jumlah - Tanggal refund
8000mAh Wireless Charger Power Bank - ROCK P38
April 10, 2019

Please check your appropriate bank / card account.

Sekali lagi terima kasih atas antusiasme Anda berbelanja di Orphan Shop. Setelah barang pesanan sukses Anda terima, mohon tandai order sebagai selesai.
Translation - English
Purchase Order Acknowledgment Letter

Dear [Recipient/Customer's name],

Thank you for shopping at Orphan Shop

We are pleased to accept your order and look forward to doing business with you.

Completing the previous information, we'd like to acknowledge that two (2) of your orders have been successfully sent. Below is the detailed receipt of your purchase order number [123456]:

Item name - Amount - Delivery date - Tracking number

Bluetooth Headphones - Cowin E7
April 09, 2019

Organizer Gadget Bag by Pawaca
April 11, 2019

Please use Singapore Post for tracking the items:

Your orders have been placed and are expected to arrive within 30-35 business days or earlier. Once one of your packages arrives, please wait a few days for the other item to arrive.

We want to reconfirm hereby that 2 (two) of your ordered items cannot be sent to your country (Indonesia) and we have made a refund. Kindly check your respective bank/card account.

Item name - Amount - Date of refund
8000mAh Wireless Charger Power Bank - ROCK P38
April 10, 2019

Thank you again for your enthusiasm for shopping at Orphan Shop. Please mark the order as complete once your order arrives.

It is truly a pleasure doing business with you. We hope to extend our cooperation for years to come.

Orphan Shop Customer Service Representative

Translation education Bachelor's degree - Gadjah Mada University
Experience Years of experience: 10. Registered at Aug 2017. Certified PRO certificate(s) N/A
Credentials N/A
Memberships N/A
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Keywords: English, Indonesian, French, diverse subjects

Profile last updated
Jun 17, 2019

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