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Euclides was a native of Megara, and founder of the Megarian or Eristic sect. He applied himself early to the study of philosophy, and learned from the writings of Parmenides the art of disputation. Hearing of the fame of Socrates, Euclides moved to Athens and became a devoted student for many years. Because of an enmity between Athenians and Megarians, a decree was passed which forbid any Megarian from entering Athens under the penalty of death. Euclides moved twenty miles out of Athens, and would sneak into the city at night for instruction, dressed as a woman in a long cloak and veil. He frequently became involved in business disputes in civil courts. Socrates, who despised forensic contests, expressed dissatisfaction with Euclides for his fondness for controversy. It is likely that this provoked a separation between Euclides and Socrates, for after this Euclides was the head of a school in Megara which taught the art of disputation. Debates were conducted with so much vehemence among his pupils, that Timon said of Euclides that he carried the madness of contention from Athens of Megara (Diog. Laert, 6:22). Nevertheless, his restraint is attested to in a story about a quarrel he had with his brother. His brother charged, "Let me perish if do not have revenge on you." To this Euclides replied, "And let me perish if I don not subdue your resentment by forbearance, and make you love me as much as ever." In disputes Euclides was averse to the analogical method of reasoning, and judged that legitimate argumentation consists in deducing fair conclusions from acknowledge premises