English to Russian Art/Literary Poetry & Literature

So little is faith in its biblical conception merely a conviction of the understanding, that, when that is called faith, the true idea of faith needs to be built up above this word (Jas. ii. 14 ff.). It is a movement of the whole inner man (Rom. x. 9, 10), and is set in contrast with an unbelief that is akin, not to ignorance but to disobedience (Heb. iii. 18, 19, Jn. hi. 36, Rom. xi. 20, 30, xv. 31, I Thess. i. 8, Heb. iv. 2, 6, I Pet. i. 7, 8, hi. 1, 20, iv. 18, Acts xiv. 2, xix. 9), and that grows out of, not lack of information, but that aversion of the heart from God (Heb. hi. 12) which takes pleasure in unrighteousness (II Thess. ii. 12), and is so unsparingly exposed by our Lord (Jn. hi. 19, v. 44, viii. 47, x. 26). In the breadth of its idea, it is thus the going out of the heart from itself and its resting on God in confident trust for all good.