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Portuguese to Spanish: Redes de Cuidado - Coletivo Etinerâncias General field: Social Sciences Detailed field: Social Science, Sociology, Ethics, etc.
Source text - Portuguese Nesse sentido, a comunicação tem se apresentado como estratégia central para as redes de cuidado, com ênfase na cultura e no meio digital. Incluir códigos ancestrais na moderna tecnologia passa tanto pelas condições de infraestrutura tecnológica e acesso à Internet quanto pelo entendimento de que tipo de ferramentas os territórios desejam fazer uso. Em algumas partes do mundo — com destaque para o Brasil —, a pandemia da Covid-19 veio acompanhada de uma epidemia de fake news (notícias falsas), a forma mais atualizada do processo histórico de desinformação e manipulação do povo. Nesse cenário, a disputa por uma comunicação de qualidade não se resumiu a disseminar informações importantes e confiáveis, foi preciso também combater a desinformação.
Naquele mesmo cenário, um grupo de articuladoras e articuladores da Teia dos Povos e Comunidades Tradicionais do Maranhão iniciou uma mobilização para adquirir antenas rurais para alguns territórios que tinham dificuldade de comunicação e acesso à Internet — uma realidade principalmente nas terras indígenas e quilombolas. O movimento também apostou em ações de checagem de notícias em combate às fake news, avaliando a veracidade das informações que circulavam por grupos de WhatsApp, e na autoformação de comunicadoras e comunicadores em
diversas plataformas (rádio, fotografia, podcast, etc.), a partir do compartilhamento de saberes. Nesse sentido, a autonomia tem sido o eixo motriz de resposta à violência com que o acesso à comunicação foi tirado dos povos.
Eliete Paraguassu, liderança do Movimento de Pescadores e Pescadoras Artesanais (MPP), que atua e luta a partir do Quilombo Ilha de Maré (Salvador), ressalta que a comunicação foi o instrumento que mais contribuiu para as denúncias sobre crimes e violações cometidos nos territórios tradicionais da Ilha da Maré, na Bahia — com destaque para as produções audiovisuais. O difícil acesso ao território faz com que só cheguem as mídias parceiras pelas trilhas a pé. Os documentários “No rio e no mar”, “Monstro invisível”, “Vento forte” e “Mulheres das águas”
garantiram que a mensagem chegasse mais longe. “Temos orientado os territórios para produzirmos mais e para denunciarmos mais através do audiovisual. Sabemos que por trás da tela tem uma pessoa nos ajudando a ‘ferramentar’ a luta pela garantia dos direitos dos territórios de se manterem vivos. É uma ferramenta que precisamos para formaros nossos, para que expandam essas denúncias e contem essa história desde dentro”, conta Eliete.
Translation - Spanish En este sentido, la comunicación ha demostrado ser una estrategia central para las Redes de Cuidado, haciendo énfasis en la cultura y en los medios digitales. Incluir los códigos ancestrales dentro de la tecnología moderna implica tanto conocer las condiciones de infraestructura
tecnológica y el acceso a Internet como la comprensión de qué tipo de herramientas desean utilizar los territorios. En algunas partes del mundo, y especialmente en Brasil, la pandemia de Covid-19 vino acompañada de una epidemia de fake news (noticias falsas), la forma más actualizada del proceso histórico de desinformación y manipulación de los pueblos. En este escenario, la disputa por una comunicación de calidad no se resumió solamente a divulgar informaciones importantes y confiables, sino que además fue necesario combatir la desinformación.
En este mismo escenario, un grupo de articuladoras y articuladores de la Teia dos Povos e Comunidades Tradicionais do Maranhão, inició un movimiento para adquirir antenas rurales para algunos territorios que tenían dificultades con las comunicaciones y el acceso a Internet, una realidad habitual de las tierras indígenas y quilombolas. El movimiento apostó también por trabajos de observación y revisión para combatir las fake news, estudiando la veracidad de las informaciones que circulaban por grupos de WhatsApp, y en la auto-capacitación de comunicadores y comunicadoras en una variedad de plataformas (radio, fotografía, podcasts, etc.), por medio del intercambio de saberes. En este sentido, la autonomía ha sido el motor de la respuesta a la violencia con la que se le ha arrebatado a los pueblos el acceso a la comunicación.
Eliete Paraguassu, lideresa del Movimiento de Pescadores y Pescadoras Artesanales (MMP), que actúa y lucha desde el Quilombo Ilha de Maré (Salvador), resalta que la comunicación es el instrumento que más ha contribuido para difundir las denuncias sobre crímenes y
violaciones cometidos en los territorios tradicionales de la Ilha da Maré, BA (con mención especial para las producciones audiovisuales). El difícil acceso al territorio hace que solo lleguen los medios compañeros, a través de los senderos para caminantes. Los documentales “No rio e no mar” (“En el río y en el mar”), “Monstro invisível”, “Vento forte” y “Mulheres das águas” lograron que el mensaje llegara más lejos. “Hemos orientado a los territorios para producir más y para denunciar más a través del medio audiovisual. Sabemos que detrás de la pantalla hay una persona que nos ayuda a crear las herramientas de lucha para alcanzar los derechos de los territorios que aún siguen vivos. Es una herramienta que necesitamos para formar a los nuestros, para que amplifiquen estas denuncias y cuenten esta historia desde dentro”, comenta Eliete.
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Experience
Years of experience: 13. Registered at ProZ.com: Dec 2015.
Adobe Acrobat, Adobe Photoshop, CafeTran Espresso, CaptionHub, Indesign, memoQ, Microsoft Excel, Microsoft Word, OmegaT, Powerpoint, SDLX, Trados Studio
Professional objectives
Meet new translation company clients
Work for non-profits or pro-bono clients
Get help with terminology and resources
Learn more about translation / improve my skills
Get help on technical issues / improve my technical skills
Help or teach others with what I have learned over the years
Transition from freelancer to agency owner
Transition from freelancer to another profession
Improve my productivity
Meet new end/direct clients
Network with other language professionals
Bio
Greetings! It's a pleasure having you here.
My Name is Nicolás Castrilli.
I offer Professional Language and English/Portuguese to Spanish translation services since 201.
My specializations are Social and Agricultural Sciences. I also work with, and have great interest in Computer Sciences, Ethnic Studies, Permaculture and Environmental-related texts, and have experience translating in a wide variety of fields.
I started translating in 2013 as a self-taught volunteer translator, developing my skills through online study and mentorship. Soon after, some friends and I founded Colectivo Apócrifo, a translation cooperative created to help us translate books we wanted to publish in our independent editorial, and we also started to offer translation services for small authors and other editorials. Since then, a big part of my work has been connected to Social Movements, non-profits and other community organizations. In 2015, I started working with various agencies in a wide variety of projects, from Psychology essays to appliance manuals to TV-series subtitles, to name just a few. Once I've got my first direct clients as a freelancer, I focused mainly on Social Sciences, Anthropology and Environmentalism, which are my top areas of personal interest and study.
Since last year, I include Agriculture as a specialization, as I'm studying Agroecology and Agricultural Science in Universidad de Rio Negro, plus more than six years of practicing, studying and translating in such areas.
In 2022, a colleague and I founded Rizoma Traducciones, a translation cooperative providing professional language services in English, Portuguese and Spanish, specialized in Ethnic Studies, and Social and Agricultural Sciences. We are proud to be doing what we love while connecting people and projects that are contributing to make the world an abundant, more just place for all.
I live in and work from El Bolsón, Rio Negro in the Argentinian Patagonia, where I also study, and have recently started a regenerative horticulture project called Colectivo URTICA. Furthermore, I have lived in Brazil for 6 years, working in the fields of Permaculture and Eco-Building, next to autonomous Agroecology groups and Indigenous Communities.
In addition to my freelance and agriculture jobs, I also work as a computer technician, providing IT support and PC and camera repair services since 2007. There are no computer related problem I cannot solve. So that's another field I feel absolutely confident in.
All these areas I specialize in, are part of my everyday life, and I'm continuously learning and expanding my knowledge on them, as I study, work and engage in activism inside and around those universes. I believe there is no better and efficient way to do a quality translation about any specific topic but to be passionate about it, to breathe it every single day and being capable to understand and explain its complex matters in a natural, simple way.
What can I offer:
• an almost obsessive attention to detail • superb talent for writing in Spanish • great research skills • Incredible amounts of curiosity and eagerness to learn • excellent communication faculties • constant improvement on my fields of expertise through everyday study, research and practice • a wide range of interests, skills and knowledge, contributing to a broader general knowledge in all sort of fields • a serious commitment to responsibility, quality and on-time delivery
Here is a selection of the translation projects I feel prouder of:
Portuguese to Spanish:
• Translation of the book "Agricultura Sintrópica, según Ernst Gotsch", an agroforestry manual by CEPEAS (Centro de Pesquisa em Agricultura Sintrópica) • Translation of the book "Redes de Cuidado: Revoluciones invisibles por una vida vivible", a militant analysis on women, indigenous and black communities mutual-aid networks in Brazil, by Coletivo Etinerâncias • Translated subtitles for "Campo grande é o Ceu". A Brazilian documentary film about Quilombola communities and their fight to preserve their ancestral traditions.
English to Spanish:
• Translation of the book "500 years of Indigenous Resistance", by Gord Hill, a history of the colonization of North America through the eyes of an Indigenous warrior and activist. • Translation of the essay *"We are all very anxious", by anonymous author. A sociopolitical analysis on the relation between capitalism and anxiety. • Volunteer translations for activists groups, non-profits and community organizations in the USA and Europe, as well as Brazil and Argentina
If you are interested in my services, contact me. Let's discuss how we can help each other ;) I'm looking forward to it.